By Donald H. Harrison
SAN DIEGO — Recently, I spoke at length on the phone with Logan Jenkins, columnist for the Union-Tribune, about the travails of our Jewish Mayor Bob Filner.
Jenkins was worried by whispers he has heard in the Jewish community: could the coverage of his newspaper and that of the media generally be motivated by anti-Semitism?
I assured him that while I am critical of the pattern of Filner news coverage, I do not believe that anti-Semitism is an important factor. Oh sure, some Jew haters might jump on the issue to try to justify their pre-existing antipathy for our community. For the most part, however, the people calling for Filner’s resignation are politically rather than religiously motivated. If anti-Semitism had been an important factor you wouldn’t have seen such political leaders from the Jewish community as U.S. Senators Dianne Feinstein and Barbara Boxer, U.S. Rep Susan Davis, and City Councilwoman Marti Emerald, all Democrats, among those publicly calling for Filner’s resignation. Nor, in my opinion, would you have seen Gloria Allred, who also is Jewish, agreeing to serve as the attorney for plaintiff Irene McCormack Jackson.
So let’s lay the anti-Semitism issue to rest.
More significant than anti-Semitism is the uneasiness among Jews, perhaps including Jenkins’ Jewish wife, that if passions spin out of control, the case someday could lead to overt anti-Semitism, particularly when at the same time as the Filner fiasco two former Jewish officeholders who left office under a cloud of sexual misdeeds are back in the news: former New York Governor Elliot Spitzer and former Congressman Anthony Weiner. That there are plenty of non-Jewish politicians who have been involved in sex scandals, including former North Carolina Gov. and now Congressman Mark Sanford, might be mentioned by the media but often isn’t.
It’s a mark of our Jewish insecurity that we kvell when prominent Jews gain political office, or win honors, but we shrink with embarrassment when they commit a crime, or humiliate themselves and us with their sexual escapades. My late mother — may she rest in peace — would say a little prayer whenever she heard that some public official had gone off the tracks: “Please, God, don’t let him be Jewish.”
So while the campaign against Filner is not now anti-Semitic, those of us with an appreciation for history realize that there is always the potential for overt anti-Semitism at some later date. If one is versed in American history, or ever saw the musical Parade, one gets the feeling that Filner is experiencing the same kind of one-sided media coverage that was directed against Leo Frank, the Jewish factory owner in Georgia who was accused of sexually assaulting and murdering little Mary Phagan.
Even before the trial, people whipped up by newspapers and politically motivated orators had decided that Frank–like Filner, a Jew from New York–was guilty. His conviction was a foregone conclusion, and when after lengthy appeals,and the presentation of new evidence, the governor of Georgia decided to pardon Frank, the people were so agitated that they lynched Frank. The episode could not have been more polarizing; on the one hand, it marked the re-birth of the Ku Klux Klan, and, on the other hand, the establishment of the Anti-Defamation League of the B’nai B’rith.
While we are on the subject of mob justice, another episode in history was the way facts were manufactured, and public opinion was manipulated, in the late 19th century case against Alfred Dreyfus, whom the French military establishment accused of giving military secrets to the Germans, even though the actual culprit was one of their own, Major Ferdinand Esterhazy. Dreyfus was convicted, reviled, shorn of rank, sent to Devil’s Island, and only later exonerated.
In comparing the Filner case to the Frank and Dreyfus cases, I am not comparing the facts of the three. I am comparing the emotions the three cases engendered. The facts have not been adjudicated. So far, all we have heard are the accusations of the plaintiffs. We have not heard a defense. If all of us newspaper readers and television viewers were part of a jury, at this point, we could not make a decision. We might be leaning towards the prosecution, but we would be required to listen to the defense before we rendered a verdict. In politics, alas, there is no similar sense of balance. In a well-orchestrated campaign, Filner has been accused in almost daily headlines of some misdeed or another. Some of these complaints potentially are actionable in courts, others are more likely calculated to keep public opinion stirred up as an effort to recall Filner from the mayor’s office gets underway. In my opinion, their demands for his resignation are way too premature.
There has been an element of hypocrisy in the arguments thus far put forward by the anti-Filner forces. On the one hand, we hear that many, many people knew all along about the kind of sexual bullying and untoward advances that have been ascribed by the complainants and the media to Filner– and that this knowledge was commonplace at the same time that Filner was regularly winning votes and determining policies as a congressman and later as mayor. On the other hand, we are hearing that regardless of whether these charges are proven to have merit, Filner has so lost his base of support that he can’t govern.
I believe it’s not Filner who is bringing city business to a standstill; he in fact has a stake in proving that he can be effective. Those blocking business are his political opponents who are afraid to let him do his job while the courts decide if he is guilty of wrongdoing. So the opponents and their media allies do everything they can to keep Filner on the front page. Getting him out of office, and not determining where justice really lies, is at the heart of what we are watching.
The “get Filner” campaign is one of political blood lust. The hounds are aroused by the scent of their bleeding prey. Members of the media think their aggressive, anything-goes kind of reporting, will win them journalistic prizes. But I don’t see any of them earning a Pulitizer, at least not so long as that esteemed prize is based on journalistic ethics and not on political partisanship or sensationalism.
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Harrison is editor of San Diego Jewish World. He may be contacted at donald.harrison@sdjewishworld.com
This is a very cogent article. I think Mr Harrison’s points are more sensible than Mr Forman’s remarks. I had forgotten the Frank incident entirely, but the description brought it back from my history classes. I agree that its mob mentality is analogous to what just happened to our mayor. Lastly, I love the maternal anecdote!
Thank you.
There may be a politically-motivated “get Filner” campaign, and there may also be anti-Semitic elements or results of this movement….. BUT comparing what is going on with Filner with what happened to Dreyfus and Leo Frank is, to put it mildly, inappropriate. Dreyfus and Frank both claimed innocence, and ultimately (though with tragic results) they were proven to be innocent. It is true that the facts in the “Filner Fiasco” have not been “adjudicated” (yet), but Filner has publicly admitted that he is guilty of at least some of the inappropriate behavior that he has been accused of. That’s one of the “facts” that was omitted from this article.
Whatever Filner’s legal liability is in this matter will eventually be determined by the courts, but only an elected official obsessed with his own power and importance can get himself into this mess and delude himself into thinking that he is the only one who can carry out his activist agenda after admitting to using his power to harass and mistreat women. San Diegans didn’t elect a mayor to defend himself in court; he can do that as a private citizen. San Diego needs a mayor, not a defendant.
Finally it is not necessarily a mark of Jewish insecurity that we kvell when Jews get elected to office or excel in some way and we are embarrassed when a Jew commits a crime or acts inappropriately. It is a reflection of “Kol Yisrael Arevim Zeh Bazeh” —
“All Israel is responsible for one another”. (Shavuot 39a) When a Jew does good, we are collectively proud; when a Jew transgresses, we are collectively ashamed. The religious reason for this is that the behavior of an individual Jew reflects the strengths or weaknesses of the whole Jewish community, regardless of its political impact on the society-at-large.
Editor Donald H. Harrison replies:
First, let me thank Myron Shelley and Jack Forman, both, for their comments. I think we should examine exactly what Mayor Filner said in his July 11th statement in response to the news conference held by former City Councilwoman Donna Frye and two attorneys.
In my opinion, the most significant things that Filner said were that he clearly was “doing something wrong” (without specifying what) and that he “failed to fully respect the women who work for me and with me, and that at times I have intimidated them.”
It’s possible to read whatever anyone wants into such statements. Is he saying that he acted as was alleged by Frye and company, or was he saying that he is guilty of bad manners?
The truth is, if you read his statement below, it reveals nothing, and certainly not enough to say that we know all we need to know in determining his guilt or innocence.
To another point raised by Jack Forman, a friend whom I admire, I reiterate that I am not comparing the facts of the Dreyfus, Frank and Filner cases, I am comparing the mob atmosphere surrounding these cases.
Here is a transcript of Bob Filner’s July 11th statement:
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I begin today by apologizing to you. I have diminished the office to which you elected me.
The charges made at today’s news conference are serious. When a friend like Donna Frye is compelled to call for my resignation, I’m clearly doing something wrong. I have reached into my heart and soul and realized I must and will change my behavior.
As someone who has spent a lifetime fighting for equality for all people, I am embarrassed to admit that I have failed to fully respect the women who work for me and with me, and that at times I have intimidated them.
It’s a good thing that behavior that would have been tolerated in the past is being called out in this generation for what it is: inappropriate and wrong.
I am also humbled to admit that I need help. I have begun to work with professionals to make changes in my behavior and approach. In addition, my staff and I will participate in sexual harassment training provided by the city. Please know that I fully understand that only I am the one that can make these changes.
If my behavior doesn’t change, I cannot succeed in leading our city.
In the next few days, I will be reaching out to those who now work in the Mayor’s Office or have previously worked for me – both men and women – to personally apologize for my behavior.
I will also be announcing fundamental changes within the Mayor’s Office designed to promote a new spirit of cooperation, respect and effectiveness.
You have every right to be disappointed in me. I only ask that you give me an opportunity to prove I am capable of change, so that the vision I have for our city’s future can be realized.
Thank you.
During the mayoral election campaign, the voters made their decisions based upon what they saw and heard from the candidates and their supporters. The election process is governed by statute so it is a legally-based process. Now, those same voters are, apparently, going to make another legally-based decision as to whether or not they want the winner of the aforementioned race to remain in offdice. Once again, the voters will decide based upon what the winner’s former supporters and THE MAYOR HIMSELF have said. Mr. Harrison conveniently forgot to mention that the mayor admitted, publicly, that he had transgressed, to put it mildly.