By Rabbi Dr. Michael Leo Samuel
CHULA VISTA, California — Many years ago, during the Gulf War, the television show Saturday Night Live featured a skit from Bill and Ted joking about “smart bombs,” which are precision-guided munitions designed to hit specific targets with high accuracy, reducing collateral damage compared to traditional unguided bombs. The conversation went something like this:
Knock, knock!
Who’s there?
Ka.
Ka who?
KABOOM!!
Last week, smart bombs were once again in the news; Hezbollah, a group known for its terrorist activities, found itself targeted in a series of attacks in Lebanon. Twin blasts involving rigged pagers and walkie-talkies killed dozens and injured thousands, including Hezbollah fighters and Iran’s envoy to Beirut. Israel, though officially silent, is believed to be responsible for the attacks. The Israeli defense minister declared a “new era” of war, suggesting a shift in focus towards the northern border. It is believed that Israel initiated the pager attacks after suspecting Hezbollah had discovered the plan.
This unprecedented operation, involving explosives planted in thousands of pagers ordered by Hezbollah, marks a significant breach in the group’s security. It serves as a stark reminder that those who engage in terrorism are not immune to its devastating consequences. The irony is clear: perpetrators of violence now experience firsthand the fear and destruction they inflict on others.
In the aftermath of the explosions, Arabic-language social media was flooded with memes mocking Hezbollah leader Hassan Nasrallah, including images depicting him with a blown-up backside. The Israeli attack has inspired many Arab comics who have no love for Hezbollah or Nasrallah. Comments expressing schadenfreude, with users claiming Hezbollah had received divine justice, while others posted songs praising the attack. In Northern Syria, soldiers celebrated the event by handing out sweets to drivers, calling it the “Hezbollah massacre.” The reaction highlights a significant degree of public satisfaction with Hezbollah’s misfortune in certain parts of the Arab world
The “beeper attack” employed by Israel against Hezbollah in Lebanon has stirred significant discussions, both about its effectiveness and its ethical implications. This operation involved planting explosives in communication devices like pagers and walkie-talkies, used by Hezbollah fighters. The devices were rigged to detonate, causing the deaths of dozens and wounding hundreds, including Hezbollah militants and Iran’s envoy. The brilliance of the operation lay in its tactical deception, a modern-day parallel to the Trojan Horse strategy, with Israel turning Hezbollah’s own communication network into a weapon against them.
Hezbollah, an organization that has long been considered a terrorist group, was significantly undermined in this attack. The operation marked a new kind of warfare—one where intelligence and cunning took precedence over direct confrontation. Much like the Greeks feigned retreat and used the Trojan Horse to infiltrate Troy, Israel used deceptive technology to manipulate Hezbollah’s movements and strike at the heart of their forces. Hezbollah, unaware of the hidden threat within their trusted communication devices, was caught off guard, leading to a devastating loss on their part.
From a strategic point of view, the attack highlights the growing importance of cyber and psychological warfare in the 21st century. The ability to manipulate the flow of information, or even to turn trusted technology into a tool of destruction, is reshaping how modern battles are fought. The success of this attack also underscores the sophistication of Israel’s intelligence capabilities, as well as its ability to minimize collateral damage compared to traditional military engagements. The operation targeted Hezbollah fighters specifically, without requiring large-scale invasions or airstrikes that could result in widespread civilian harm.
However, the attack’s success has not been without controversy. One of the key ethical concerns revolves around the loss of innocent lives as collateral damage. Even though the operation’s precision greatly reduced potential civilian casualties, it still raises difficult questions about the morality of such tactics. My tennis buddy expressed such a view at the tennis court the other day. The ethical debate centers on whether the benefits of neutralizing a significant terrorist threat outweigh the unfortunate loss of non-combatants. This dilemma is exacerbated by the psychological manipulation involved, which can blur the lines between acceptable military strategies and underhanded tactics.
Another aspect of the negative reactions likely stems from the unsettling realization that everyday technology—be it cell phones, pagers, or radios—can be weaponized against its users. For many, this evokes fears about how vulnerable our own technological tools are to similar forms of cyber-attacks or covert military manipulation. The idea that trusted communication devices can suddenly become deadly introduces a profound sense of unease. It highlights how technology, once primarily seen as a tool for convenience or connection, can quickly become an instrument of war.
The success of this attack further opens a Pandora’s box concerning the future of warfare. While Israel’s actions were targeted at a known and formidable adversary in Hezbollah, there is a growing concern that rogue states or terrorist organizations could adopt similar strategies. As cyberwarfare continues to evolve, so too does the potential for more devastating and indiscriminate attacks on civilian populations, creating a need for clear ethical guidelines on how such tactics are used.
The “beeper attack” ultimately forces us to confront new realities in modern warfare, where intelligence, deception, and technological manipulation play central roles. It highlights both the potential and dangers of such methods, raising ethical concerns about the loss of life, the manipulation of technology, and the broader implications for global security. While the operation may have been effective in neutralizing a significant portion of Hezbollah’s forces, it leaves us grappling with profound questions about the future of warfare and the moral limits that should guide it.
Rabbi Dr. Michael Leo Samuel is spiritual leader of Temple Beth Shalom in Chula Vista.
God gave us the ability to choose, innovate and apply his gifts for good or evil. Bottom line from God choose life, even if you have to take life to save life. In this case the life and lives you save are your own.
Nothing immoral about saving your own life.
Schadenfreude over even temporary and partial subjugation of Hezbollah to Israel’s technological wizardry is a wonderful and worthy thing.