Parshat Ki Tavo 5783
By Rabbi Daniel Reich
LA JOLLA, California — Among the many different Mitzvot and insights in Parshat Ki Tavo, right at the beginning of the Parsha we have the Mitzvah of “Viduy Maaser”, also known as the Maaser Confession. We are instructed to announce before God and to vocalize within the Mikdash that we have duly separated the required tithes, both the regular tithes and the Kohen’s tithes, from our harvested grain and fruits. No portion of these remains in our possession without having been contributed. This obligation is referred to as the commandment of tithes declaration. As it says in the Torah:
“Upon your completing the giving of all the tithe of your produce in the third year, the year of the tithe, you shall give [it] to the Levite, the stranger, the orphan, and the widow, and they shall eat in your cities and be satisfied. You shall then say before the Lord, your God, ‘I have removed the holy [portion] from the house, and I have also given it to the Levite, and to the stranger, and to the orphan, and to the widow, according to all Your commandment that You commanded me; I have not transgressed any of Your commandments, nor have I forgotten. I have not eaten of it in my mourning, nor have I consumed of it while impure, nor have I given of it for the dead; I have hearkened to the voice of the Lord, my God; I have acted according to all that You commanded me.'” (Devarim 26:12-14)
This declaration was recited twice during the seven-year Shmitta cycle (in the fourth and seventh year), referred to as the Vidui Maaser — the Maaser confession.
Delving into the matter, we encounter a compelling insight. At first glance, it may seem peculiar to label this statement as a confession, as it doesn’t overtly contain admissions of wrongdoing or transgressions. Traditional confessions typically involve acknowledging misdeeds or errors. However, upon closer examination, we uncover a profound truth.
One of the seminal figures of 20th century Torah Jewry, HaRav Avraham Yitzchak HaCohen Kook ZTZ”L develops this idea, that there is an importance to not only do “viduy” on our sins (as we will do over the high holiday season many times) but also to do “viduy” on our accomplishments. Writes Rav Kook:
“Much like the necessity to refine my soul by confessing my sins, there is also a great need to perfect my soul by declaring my mitzvot. This is intended to foster a sense of pride in my heart, serving to fortify my commitment to tread the path of Hashem.” (Commentary to Maaser Sheni 7:10)
Rav Kook expounds on this, emphasizing the significance of this concept, especially during this time of year. Often, we find ourselves immersed in focusing on our shortcomings and missteps, but what about our accomplishments? Rav Kook highlights that the mitzvah of viduy extends beyond mere confessions; it serves as a declaration. In a parallel sentiment to our faith in Hashem, we are equally enjoined to believe in ourselves. Doing a “viduy” on what we have and can accomplish.
This is reminiscent of one of the most profound insights made by one of the greatest Chassidic master, Rav Tzadok HaKohen of Lublin (1823-1900):
“Just as we must believe in Hashem, so too we MUST believe in ourselves. It is imperative for a person to internalize this truth, understanding that our life emanates from the ultimate Source of all life – blessed be His name.”
Rav Tzadok HaKohen’s profound insight underscores the interconnectedness of our self-belief and our spiritual journey. The morning prayer, Modeh Ani, encapsulates the Divine trust in us, granting us another day. This profound realization that Hashem has faith in us compels us to recognize our positive contributions to society and the Jewish community.
Perhaps this is what our Rabbis meant when they said the following: The Talmud (Sanhedrin 37a) emphasizes the distinctiveness of each individual. “No two people are exactly the same,” our rabbis assert. This inherent uniqueness drives us to realize that “the world was created for us,” underscoring our inherent value.
Nurturing a sense of self-belief is pivotal. Just as we engage in self-reflection during the Days of Awe, we must also celebrate our accomplishments and growth. Rav Kook’s insight spurs us to focus on our successes and to acknowledge our capabilities. In a similar vein, acknowledging the Divine trust in us through Modeh Ani, recognizing our uniqueness, and appreciating our achievements contribute to a triumvirate of empowerment.
As we approach the High Holiday season, these teachings become our guideposts. We approach Hashem with openness and yearning for connection; we also approach ourselves with confidence and assurance. Treating others with respect, recognizing their inherent worth, and realizing our own potential are facets of this multifaceted journey. Through belief in ourselves, we resonate with Hashem’s desire for a profound relationship, preparing us for a year of growth and blessings.
May these profound teachings resonate with us as we prepare for the High Holidays. May our self-belief illuminate our connection to the Divine, infuse our interactions with empathy, and lay the foundation for personal and communal growth.
Shabbat Shalom!
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Rabbi Daniel Reich is the rabbi of Congregation Adat Yeshurun of La Jolla.