By Ira Sharkansky
JERUSALEM–Where we are is at a place that some would call an anomaly. Palestine is not a country, a state, or even a fully recognized component of Israel or anything else.
However, it operates somewhat like a component or dependency (another term that is slippery) of Israel.
Israel lets tens of thousands of Palestinians from the West Bank into the country daily for work, and generally overlooks who knows how many other thousands who sneak through the porous boundaries. As in the case of illegal Latinos in the US, there are lots of Israelis willing to employ the illegal Palestinians.
Both Israeli and Palestinian officials claim that they want to solve the problems and do away with the anomalies, but both seem to prefer the status quo to any concessions that would be required for a solution.
Jerusalem is an important subset, where all sides appear to be unhappy, but where they seem to prefer the status quo to anything else that’s been suggested.
Arabs who became residents of Israeli Jerusalem in 1967 and their descendants have not, for the most, chosen to become citizens, but their residence status gives them the advantages of being able to work in the Israeli economy and benefit from Israeli social services including health insurance. They can also vote in local elections. Their numbers would give them considerable weight in the municipality by virtue of having the balance between the prominent blocs of secular and ultra-Orthodox Jews. However, pressures from Palestinian activists have kept almost all Arabs of East Jerusalem from voting in local elections. The argument we hear is that if they voted, they would be accepting Israel’s illegitimate control, or Israel’s illegitimate existence.
No doubt Palestinian neighborhoods of Jerusalem receive less benefits than neighborhoods that are largely Jewish. That has something to do with Palestinians failing to use their political clout in the municipality.
Polls show more Jerusalem Arabs preferring the status quo with Israel than joining a Palestinian state.
Jews complain that they cannot visit freely the Temple Mount and pray there, or even pray silently while moving their lips, without being escorted away by security personnel. Israel, in the person of Defense Minister Moshe Dayan, gave control of the Mount to Muslim religious authorities after the 1967 war.
There are Jews who would build a Third Temple on the site, with or without doing away with the Muslim structures. Yet there are Orthodox and ultra-Orthodox Rabbis who forbid Jews from setting foot on the Temple Mount, given the problems in locating sacred sites where the impure should not trod. And we’re all impure, given the lack of a kosher red heifer.
Few Israelis visit the Temple Mount, but polls show that many–secular as well as religious–oppose any settlement that would give Muslims exclusive rights to that place.
Imagine Bibi agreeing to divide Jerusalem, even though it is already divided, pretty much like Washington, D.C. and a number of other American and European cities, where the police enter hostile ethnic neighborhoods in force, if at all .
And imagine the Palestinians and Jordanians settling their dispute as to who should rule Muslim religious matters in Jerusalem, or whether the Jews have ever had a significant presence in the city and deserve the right to pray on the Temple Mount.
Reasonable people, and some who are not so reasonable, quarrel about all of this.Some are intense enough to go over the boundaries to hate and violence.
The picture isn’t all that different from unresolved racial issues in my former homeland, and what the West is going to do with a million refugees this year–Muslims from the Middle East plus Muslims and others from Africa–and another million forecast for next year.
Here things may be at an especially high fever, due to what those with intense religious feelings (Jews, Christians and Muslims) feel about the Temple Mount and related matters.
Perhaps our greatest problem is senior American officials, and Europeans who go along with them, who are oblivious to the benefits in the Israeli/Palestinian status quo. They continue to press the locals to find a solution, which none of the ranking Israelis or Palestinians are able to accept, each for their own good political reasons.
We can ask the Almighty, however we call that figure, to save us from those whose efforts to help contribute only to frustration, anger, and upticks in violence. In this season sacred to only a few Israelis or Palestinians, we can remind all about the paving on the road to Hell.
Israeli radio appears to be broadcasting more Christmas music than in years past. It is far from the flood heard on American media, but it may reflect a change in how Christians and Jews relate to one another. There are also many Muslims who get along with Jews and Christians, despite the gory details in recent headlines.
All the appropriate blessings from Jerusalem.
*
Sharkansky is professor emeritus of political science at Hebrew University. He may be contacted via ira.sharkansky@sdjewishworld.com. Comments below must be accompanied by the letter writer’s first and last name and by his or her city and state of residence (city and country for letter writers outside the U.S.)