By Ira Sharkansky
JERUSALEM–Sara Netanyahu is not one of the most well regarded first ladies of the world. She is known for yelling and throwing things at the household help. She has been the target of civil actions for not paying what is required, and–along with her husband–the subject of police inquiries for fiddling with government funds.
Mrs. Netanyahu has most recently come to attention for writing a letter to Eli Yishai, the Interior Minister with direct responsibility for dealing with illegal immigrants.
“I turn to you as the mother of two sons and as a psychologist . . . I ask from the bottom of my heart that you use your authority to allow a vast majority of the remaining 400 children to remain in Israel. This issue is very close to my heart.”
Yishai is the Knesset leader of the SHAS party of Sephardi ultra-Orthodox, who often speaks out on matters of maintaining the ultra-Orthodox exemption from military service and other issues important to his community. He led the faction against allowing any of the immigrant children to remain in Israel, emphasizing the threat to the society of individuals who are not Jews according to religious law.
For the large number of Israelis who are not fans of either Sara or SHAS, this might be an event to celebrate.
However, many of those Israelis are lining up in behalf of the immigrant children. Joining them are leading media personalities, and Aliza, the politically correct wife of former prime minister Ehud Olmert.
No doubt the kids are here illegally. The government has voted to expel about one-third of some 1,200 children who do not meet criteria of being in Israel for a minimum of years, fluent in Hebrew, and attending Israeli schools. But I am not certain that the government will actually go through with this decision.
It is not only that implementation is not a strong element of Israel’s public administration. Those kids are tugging at a lot of heart strings.
The issue of illegal immigration is no less complex here than in other countries of Europe and North America where there is work that the locals do not want to do. Housewives complain about the problems of finding and keeping decent help who have legal status. There are a couple of hundred thousand workers here legally to work in construction, agriculture, and the care of the infirm. There are thousands of others who have overstayed their permits, come over the border with Egypt, or entered informally from the West Bank. As elsewhere, there are ugly stories of individuals having to pay bribes in order to obtain work permits, being housed in substandard facilities, or denied proper wages.
Also in the headlines is a gun battle involving Africans coming through the Sinai, who rebelled against the Bedouin smugglers who demanded more money as they approached the Israeli border. Several Africans and Bedouins were killed in that fray, and other Africans died in an incident when Egyptian soldiers opened fire when they refused to surrender.
Other news is that illegal Africans are moving out of a Tel Aviv neighborhood and settling in a lower-priced area of Bnei Brak. That is a low-income, largely ultra-Orthodox suburb of Tel Aviv. What will emerge from that social combine will be interesting to observe. Already the locals are demanding a greater police presence in their community.
There is nothing new in all of this. The Book of Joshua describes the Gibeonites, whose presence among the Israelites was not entirely kosher, but who were allowed to stay and “be woodcutters and water carriers for the entire community.” (Joshua 9:21). (Gibeon, or El Jib, is a Palestinian village alongside Route 443, a few miles west of Jerusalem. Its residents may have to find a way through the barriers in order to get work in Israel, but I would not bet against them.)
When a million immigrants came from the former Soviet Union during the late 1980s onward, they had a major impact on the economy. There were some among them who fit the Gibeon profile as “woodcutters and water carriers,” but for the most part they came as physicians, engineers, scientists, and musicians. They and their children are higher than average in income, education and other social indicators.
More than one hundred thousand Ethiopians are mostly at the bottom of the economy, but there are not enough of them to fill the demand. They do not have the skills of Palestinian or Chinese construction workers, and the rights and social programs of Jewish immigrants may allow them to avoid the least desirable opportunities in the labor market.
Sara’s letter may cause her husband to squirm out of the firm posture about illegal immigrants he articulated a week ago, and lead other Israelis to elevate their feelings toward her, at least for a while. The fate of those 400 children is currently at the top of the emotional agenda. That issue will pass in one way or another, but the larger story of which it is a part will not go away.
Unless someone out there can tell us about a large and untapped pool of poor Jews.
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Sharkansky is professor emeritus of politcal science at Hebrew University