Israel Drazin-Rabbi Dr.

Rabbi Israel Drazin

Dr. Israel Drazin served for 31 years in the US military and attained the rank of Brigadier General. He has a PhD in Judaic Studies and a Masters Degree in psychology and a Masters Degree in Jewish Literature. He is an attorney and a rabbi.

He developed the legal strategy that saved the military chaplaincies when its constitutionality was attacked in court, and received the Legion of Merit for his service.

He was the scholar who recognized that the Aramaic translation Targum Onkelos took hundreds of items from the Tannaitic Midrashim, which were edited around 400 CE; therefore, the Targum must have been composed after that date, a period much later than had been widely accepted.

He is the author of more than 50 books, including a series of five volumes on the Aramaic translation of the Hebrew Bible, and a series of books on the twelfth century philosopher Moses Maimonides, a history of the legal case he handled, and dozens of books on the Bible.

His works, available on Amazon, include:
*A Rational Approach to Judaism and Torah Commentary
*Can’t Start Passover Without the Bread (Children’s Literature) ***
*For God and Country: The History of a Constitutional Challenge to the Army Chaplaincy
*Maimonides and the Biblical Prophets
*Maimonides: Reason Above All
*Maimonides: The Exceptional Mind
*Mysteries of Judaism (Maimonides and Rational)
*Mysteries of Judaism II: How the Rabbis and Others Changed Judaism
*Nachmanides: An Unusual Thinker
*Onkelos on the Torah Understanding the Bible Text (5 Volume Set)**
*Onkelos on the Torah (Book 1: Genesis) **
*Onkelos on the Torah (Book 2: Exodus) **
*Onkelos on the Torah (Book 3: Leviticus) **
*Onkelos on the Torah (Book 4: Numbers) **
*Onkelos on the Torah (Book 5: Deuteronomy) **
*Sailing on Moti’s Ark on Sukkoth (Children’s Literature) ***
*Stories that Teach the Truth: Ecclesiastes, Tobit, Susanna, and Other Stories.
*Studies in Onkelos (Hebrew edition)
*Targum Onkelos to Exodus [2]: An English Translation of the Text with Analysis and Commentary
*Targum Onkelos to Leviticus [3]: An English Translation of the Text with Analysis and Commentary
*Targum Onkelos to Numbers [4]: An English Translation of the Text with Analysis and Commentary
Targum Onkelos to Deuteronomy [5]: An English Translation of the Text with Analysis and Commentary
*The Authentic King Solomon
*The Tragedies of King David
*Understanding Onkelos
*Unusual Bible Interpretations: Five Books of Moses (Maimonides and Rational)
*Unusual Bible Interpretations: Hosea
*Unusual Bible Interpretations: Jonah and Amos
*Unusual Bible Interpretations: Joshua
*Unusual Bible Interpretations: Judges
*Unusual Bible Interpretations: Ruth, Esther, Judith
*What’s Beyond the Biblical Text? **
*Who Really Was the Biblical David?
*Who Was the Biblical Prophet Samuel?

** Co-Authored with Stanley Wagner
** Co-Authored with Leba Lieder

Truth about the Book of Ruth

During the holiday of Shavuot, the practice in many synagogues is to read the beautiful biblical book Ruth. Various reasons attempt to explain the practice including that Ruth is said to have converted to Judaism around the time of Shavuot and so did the Israelites when they accepted the Torah; Ruth was an ancestress of King David who died on Shavuot; the harvest in Israel is described in the book, and Shavuot is the time of the Harvest. This is unlikely. [Rabbi Dr. Israel Drazin]

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Israel Drazin-Rabbi Dr., Jewish Religion

Modern Shavuot Is Not a Biblical Holiday

The current observance of Shavuot has no relationship to its biblical ancestor and doesn’t even occur at the same time. Very few people know the truth about this day. Most Jews think Shavuot recalls the day the Torah was revealed to the Israelites during the days of Moses. This is not true. This significance was given to the holiday in the middle ages when the holiday had lost one of its original purposes; the sacrifice prescribed for the day was discontinued when the second Temple was destroyed in 70 CE. [Rabbi Dr. Israel Drazin]

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Israel Drazin-Rabbi Dr., Jewish Religion

Measuring ‘Measure for Measure’

There are Shakespearian scholars who feel that Measure for Measure is Shakespeare’s greatest play. This is very possible. It certainly is one of his best. It is very thoughtful. It addresses ancient unresolved problems of human nature that still exist today, and it prompts us to consider the good verses the evil inclination; male dominance over females and the frequent male harassments; the power of the sex drive over the intellect, morality and the inability to control it; hypocrisy, irony, religion, and other conflicts that invade all humans at times and are often unresolvable. [Rabbi Dr. Israel Drazin]

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Israel Drazin-Rabbi Dr., Theatre, Film & Broadcast

The Tower of Babel ‘Trial’

Virtually the entire Bible is either obscure or ambiguous. This not a criticism. Some scholars and I have noted that all very good literature is obscure or ambiguous. This enhances what is written. It gives the reader an opportunity to interpret what is being read. It is as if there are two writers of what is written both the original author and the reader. As a result, the reader gets more out of the writing than the writer composed. In addition, in regard to biblical law, it gives the religious leaders of the Jews an opportunity to reinterpret the obscurity to correspond to modern times [Rabbi Dr. Israel Drazin]

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Israel Drazin-Rabbi Dr., Jewish Religion

Why do we count the 49 days between Passover and Shavuot?

The ancient religious Jewish group Pharisees, who existed from about 320 BCE until 70 CE, and the rabbis who followed them changed all of the Jewish practices and holidays in some ways. Let’s look at the laws of counting the omer, called in Hebrew Sefirat Ha’Omer, and the holiday of Shavuot. [Rabbi Dr. Israel Drazin]

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Israel Drazin-Rabbi Dr., Jewish Religion

Biblical days started at daybreak not sunset

Rabbi Samuel ben Meir, known as Rashbam (c. 1085–c. 1158), a grandson of Rashi, was the author of a superbly rational commentary on the Bible and Talmud. Rashbam wrote in his commentary on Genesis 1:5 that the biblical day began at daybreak. The Torah states in Genesis 1 that God performed certain acts of creation on the first day; then there was evening and then morning when the first day ended, and God began new activities in the morning of the second day. [Rabbi Dr. Israel Drazin]

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Israel Drazin-Rabbi Dr., Jewish History, Jewish Religion

Superstitions Behind Opening the Door for Elijah

After the Seder meal is eaten and the benchen, the Grace after Meals, is recited, a fourth cup of wine is filled, and the following actions are performed:
-According to the custom of many people, an additional fifth cup is poured for Elijah,
-A door is opened,
-Some people place a picture at the door entrance showing Elijah blowing a shofar announcing the arrival of the messiah,
-Some families have one of the participants rush out of the door and then reappear as Elijah,
 -Some families also exclaim baruch haba, baruch haba, “welcome welcome,” when the door is opened,
 -A paragraph that originated in the Middle Ages containing three parts, each of which say the same thing, is then recited,
(Rabbi Dr. Israel Drazin]

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Israel Drazin-Rabbi Dr., Jewish Religion