Israel Drazin-Rabbi Dr.

Rabbi Dr. Joshua A. Berman is a brilliant scholar, writer, and speaker. In his new book Ani Maamin, words that mean “I believe,” he answers questions that bothered Bible readers – Jews, Christians, and Muslims – for centuries, and answers them in an interesting, readable, eye-opening, and engaging way. Why was the Bible written? How do we explain the biblical writing style? How do we reply to Bible critics? And much more. [Rabbi Dr. Israel Drazin]

In the classic Torah Min Hashamayim Rabbi Abraham Joshua Heschel (1907-1972) masterly tells the methodology of Rabbi Akiva and the difference between him and Rabbi Ishmael. Gordon Tucker translated the work into English as Heavenly Torah: As Refracted Through the Generations. The two Talmudic sages lived around 130 CE and disagreed on how to interpret the Bible. Rabbi Akiva won out, and Rashi, Nachmanides, and most ancient Bible commentators as well as most Midrashim and most rabbinical sermons today follow his view. Others, such as Rashi’s grandson Rashbam, ibn Ezra, and Maimonides interpret the Torah along the lines of Rabbi Ishmael. [Rabbi Dr. Israel Drazin]

Micah Goodman’s Maimonides is an important book. The following are some major points in it. The quotes are from the book. Maimonides’ God: Goodman states that Maimonides’ God is transcendental, meaning God is not involved in the daily activities of the world. God placed in the world the laws of nature, and then withdrew entirely from it…. [Rabbi Dr. Israel Drazin]

The Israelites’ first Passover, celebrated in Egypt just prior to the Exodus and described in Exodus 12:1–11, was radically different from the Torah mandated holiday observed after the Exodus. {Rabbi Dr. Israel Drazin]

Some may say that the mystic Nachmanides (1194-1270) was more interested in heaven than earth. Unlike Maimonides (1138-1204), who focused on a scientific study of the world, Nachmanides was concerned with the way in which Jews interact with God [Rabbi Dr. Israel Drazin]

The following is part of a chapter from my book Mysteries of Judaism 1 in which I explain that every Jewish holiday, without exception, differs with what the Bible mandates. In fact, several biblical holidays ceased to exist. Passover is one of them. [Rabbi Dr. Israel Drazin]

There is probably no more meaningful and enjoyable service than the Passover Seder. The word “Seder” means “order.” The Seder service is arranged and celebrated in the Jewish home by the family to teach its participants about the message of the holiday: to recall the Exodus from Egyptian slavery, and recognize the need for freedom for all people from all kinds of enslavements today. Yet, a rather curious ceremony was inserted into the Seder. [Rabbi Dr. Israel Drazin]

One of the most tragic occurrences in Judaism’s long history is the frequent absorption of alien, often heathen and Christian notions. For example, many people do not realize that when they say “gosh almighty” they are speaking about the Christian Holy Ghost and when they say “bloody” they are talking about the blood of Jesus or when they say “knock on wood” they are referring to the crucifixion cross. This occurred not only among the uneducated masses; rabbis fell prey to this phenomenon as well, simply because they did not know Jewish history or understand the processes involved in the assimilation and rationalization of beliefs to correspond with what is being said around them or a person’s perception of proper Jewish thinking. The story of Rabbi Hasdai Crescas and his impassioned battle against Christianity is a good example of this phenomenon.[Rabbi Dr. Israel Drazin]