Michael Mantell

While guilt can serve as a moral motivator, it should not consume us. We must make efforts to correct mistakes, have a plan to avoid repeating them, and then let go of perseverating on the past through forgiveness. Using this Hashem-given capacity for forgiveness allows us to heal and grow spiritually and psychologically. {Michael R. Mantell, PhD]

We learn in the Talmud in Baba Metziah 58b, that one who shames another in public, around a Seder table for instance, is as if he/she spilled that person’s blood. One who does so has no share in the World to Come, according to our teachings. [Michael R. Mantell, PhD]

Believing that you “go up” when you “put another down,” speaking lashon hora, reflects on your unhealthy ego. Speaking lashon hara about another is like wearing a glowing sign that shouts, “I’m emotionally unhealthy!” [Michael R. Mantell]

We read, “And Aaron was silent.” SILENT? Aaron, the boys’ father was SILENT? How could a parent be silent upon losing two sons? How can we be silent in the face of the frightening eruption of antisemitism in our lives? This narrative has troubled many erudite scholars, thinkers, and elders over centuries. We are currently ensnared in a time that has killed many, upended lives, and endangered our daily paths. Are we to be silent? [Michael R. Mantell, Ph.D]

The parasha hints at something quite illuminating. While we built the Mishkan, the process of doing so, the unity we experienced, our undistracted singular focus and purpose, our following Hashem’s plan, actually built us, says the Malbim. By building something, the builder changes. [Michael R. Mantell, Ph.D]

The name “Betzalel” means “being in God’s shadow,” suggesting that he had attained the level of tzadik and achieved yihud with Hashem. But simply possessing chochmah, t’vunah and daat, simply sharing a unity with Hashem, are not enough. It’s what you do with your education and knowledge to help others, that matters. [Michael R. Mantell, Ph.D]