Yeruchem Eilfort-Rabbi

We started reading the Torah for the new cycle on Simchat Torah. The first portion, Genesis had some sobering sections, including the expulsion of Adam and Eve from the Garden of Eden among others. Last week we read Noah, that likewise had a difficult message for all of us, as we recounted the destruction of humanity and the animal kingdom, save for Noah and his family in the Ark. Finally, we come to our portion, Lech Licha, a portion that concerns itself with the Father and Mother of the Jewish people, Abraham and Sarah. The Rebbe comments that this makes this portion particularly joyful! [Rabbi Yeruchem Eilfort]

By the time ten generations had passed Noah lived in a world where people were constantly at each other’s throats. Raping, pillaging, murder were all abundantly prevalent. The profound immorality had even penetrated the animal kingdom, where there were ubiquitous instances of cross-species breeding, something which goes against nature itself.
Noah and his clan were different. The Torah attests that he was a Tzaddik / a saintly person in his generation. They stood on an island of virtue in a sea of depravity. [Rabbi Yeruchem Eilfort]

Adam and Eve were very special souls, created from the earth by the ‘hands’ of the Almighty. They were infused with the Divine Spirit as, ‘G-d blew into his nostrils a living soul,’ and from Adam fashioned Eve. G-d created the first humans in His ‘image,’ which means they were endowed with a G-dly spark to serve as their soul and the great gift of free choice. It is only by virtue of the fact that we have free choice that we are able to refine and uplift the world in a way that nothing else can. [Rabbi Yeruchem Eilfort]

  Does this Holiday have Soul (or is that sole) or What?! By Rabbi Yeruchem Eilfort CARLSBAD, California — It is time to dig deep into those closets and pull out those old dancing shoes! Simchat Torah is upon us! This holiday epitomizes and serves as the climactic conclusion to the Sukkot Holiday, known as

By Rabbi Yeruchem Eilfort CARLSBAD, California — This year we have the great privilege of ushering the joyous holiday of Sukkot on the holy Shabbat! It is a double ‘whammy’ of spiritual greatness. Sukkot is the holiday on which we celebrate the Divine Protection enjoyed by the Jewish people during their 40-year sojourn in the

This Shabbos we read the portion titled Ha’azinu which means to hearken. The portion is primarily a warning of the consequences of disloyalty and betrayal. If the Jewish people will make poor choices, G-d forbid, there will be consequences – sometimes very harsh. Moshe imparted these words of wisdom in a poetical form. This particular song is written in a unique style within the Torah scroll, with each column split signifying that is a song or poem. Speaking of unique, in general we do not commit to memory the exact wording of the Torah, and if we do know it by heart we do not recite the words by heart. This portion we specifically do try to commit to memory so that we can recite it by heart. [Rabbi Yeruchem Eilfort]

Those who are viewed as the top of the heap are not necessarily so in the World of Truth. A person may engage in manual, even menial labor in this world. He may be very poor. But because one is poor in material wealth does not mean that he is poor in spiritual wealth. In fact, this world is upside down. In this crass material world our values are confused. We hold as precious things that are not precious and we, G-d forbid, undervalue or neglect to value altogether those things that truly are precious. [Rabbi Yeruchem Eilfort]

This week we read the portion titled ‘Ki Tavo’, which means ‘When you will come (into the Holy Land). The beginning of the portion details the laws of the Bikurim – the First Fruits. The Jewish people were commanded to bring a yearly first fruit offering in the Holy Temple. In fact, the Jewish people are called the first fruit of the Almighty. Why? [Rabbi Yeruchem Eilfort]

There were different types of war that the Jewish people would engage in. Those wars that entitled conquering the Holy Land were called, “Milchamot Mitzvah,” “Mitzvah” wars, as it was a positive commandment to conquer the land and expel the Canaanites, who were exceedingly evil people. Lest we accuse the Israelites of being colonialists it is appropriate to remember that the Canaanites had driven off the offspring of Noah’s son Shem, from whom the Jewish people trace our roots. In other words, the Jews were simply repatriating the land that belonged to them and which the Almighty had given in a bequest to Abraham our father. Astonishingly we learn about a different type of war – a war that was optional. The Torah explains that under certain circumstances the Jewish people would be allowed to expand the borders of Israel and fight wars with her neighbors in order to conquer additional lands [Rabbi Yeruchem Eilfort]

This week’s portion is titled, Shoftim, which means Judges. The portion begins with the command to appoint judges in every city. In fact the portion commands that the Jewish people should appoint not only judges but officers as well. The purpose is to insure that law and order will prevail throughout the cities. A firm belief in the necessity of law in society is foundational within Judaism, for without law we are warned in the Talmud, “One man will consume his friend.” [Rabbi Yeruchem Eilfort]

We all know the saying, “Seeing is believing!” This means that there is nothing like witnessing something with one’s own eyes to make a dramatic impression. If I see something happen, I know it happened, and no one and nothing can convince me otherwise. I know what I saw. This would seem to be a greater level of internalizing outside stimuli than any other method. The Rebbe shares a remarkable explanation regarding hearing. When we hear something, meaning when a sound penetrates our minds to be analyzed and ultimately understood / grasped by our intellect, it can be a more profound experience than merely seeing something. At the end of the day seeing can fairly be described as a superficial experience whereas hearing is more internalized. [Rabbi Yeruchem Eilfort]

The world has a saying, “The devil is in the details.” That is understood to mean that those details that many feel are minutiae, are actually quite important – essential even to achieving success. As Jews we look to the Torah for life-guiding wisdom. In this case we are saying that, “The G-dliness is in the details!” When we are mindful of the fine points of a Torah observant life we will indeed experience incredible blessings. [Rabbi Yeruchem Eilfort]