Michael Mantell

How would renewing our belief in the seeming impossible, in the “miraculous,” do for improving our daily lives? And what would it take for us to achieve this transformative, spiritual renewal? Do we need to see the Nile River turn to blood, the land covered with frogs, the dirt turn to lice? When we see these, are reminded of them in remembrance of the Exodus, we are also reminded that Hashem controls the world and continues to do so daily. Exodus didn’t happen just to take us from Egypt, but to teach us to believe in the ultimate power of Hashem. [Michael Mantell, Ph.D]

– This week’s parasha, Va’eira, asks us a key question. How do you deal with “kotzer ruach”? It says in the parasha, “Moses spoke thus to the children of Israel, but they did not hearken to Moses because of [their] shortness of breath and because of [their] hard labor” מִקֹּ֣צֶר ר֔וּחַ (Exodus 6:9). [Michael Mantell, PhD]

– In Exodus 3:11, after God has asked him to go to Pharaoh in Egypt, Moses asks: “Who am I that I should go to Pharaoh, and that I should take the children of Israel out of Egypt?” Hashem answers simply, “I will be with you.” Not just with you, near you. But to be one with you, to experience fully your struggle, your anguish and your pain in accomplishing what is being asked of you. Hashem is saying, I believe, “I will be one with you just as you are one with the people for whom you care so much.” [Michael Mantell, PhD]

Rashi tells us on the pasuk, “And Jacob concluded commanding his sons, and he drew his legs [up] into the bed, and expired and was brought in to his people,” from Ta’anith 5b, “But no mention is made of death and this regard, our Rabbis of blessed memory said, Our father Jacob did not die.” What? Did NOT die? But he was buried! Was he still really alive? [Michael Mantell, PhD]

You’ve heard it many times, “Man plans, G-d laughs.” Or perhaps, like me, you’ve heard this version, “Mentsch tracht, Gott lacht.” I like “Man thinks, G-d Winks.” Regardless, like all of us who prefer to live without being mutchet or tcheppeht, (pressured or bothered), Jacob found that life has its challenges and disappointments. Just when we think all is well in our family, in our career, in our lives, G-d shows us He has another lesson for us to learn. It seems the only thing predictable about life is how unpredictable it can be. [Michael Mantell, PhD]

Thank you, Jacob. For what, you may well ask. For teaching us the value of never missing an opportunity in life to do good, to say a kind word, to recognize that the present is all we have. Jacob, in a simple act, showed us to avoid the “someday” mindset, and instead shows us how important it is to never overlook the now, especially when it comes to offering a kind word, or a gift of kindness to another. [Michael Mantell, PhD]

In this week’s parasha, Vayetzei, we learn quite a bit about spirituality, how we can find a deeper, broader meaning in life. In Genesis 28:17 Jacob proclaims, “How awe-inspiring is this place! This is none other than the house of G-d, and this is the gate of heaven!” When was the last time you felt awe inspired, recognizing the house of G-d wherever you may be? [Michael Mantell, PhD]

If you’re looking for a love story, this week in Toldot, we read a magnificent one, in fact the first. You see, we are told that husband and wife are to, “cleave to each other and become one flesh.” This is precisely what Isaac and Rebecca teach us so perfectly. In fact, they even prayed as one. We see this in the gematria of Yitzhak יצחק and  Rebecca רבקה totaling 515, which equals to the gematria of בשר אחד or “one flesh.” Even more, 515 is also the gematria of tefilah תפלה. [Michael Mantell, PhD]

Who doesn’t want to stay young while growing older in years? The Torah is telling us that with faith in Hashem, all things work out in the end. After all, Sarah had a child at age 100 and Abraham lived to 175 years old. [Michael Mantell, PhD]

And Sarah laughed within herself, saying:… and my master is old (Gen. XVIII, 12); but [when He repeated this]​ to Abraham, He said: [​Sarah said]: ​And I am old (ib. 13) [Michael Mantell, PhD]

In the whole of the Torah, there are only six portions that are named after an individual. Don’t look for parasha Avraham or Moshe. But we do have the Noach Ish Tzaddik Tamim Hayah BeDorotav the wholehearted, righteous man, “perfect in his generation.” Yes, there are, of course, many interpretations of tzaddik, tamim, dorosav, and even ish. [Michael Mantell, PhD]

The Maharal, Yehuda Aryeh Löwe of Prague, teaches, “that we are called to deal kindly with all of humanity and certainly not to cause harm to anyone’s physical being, financial welfare, or personal dignity nor to disgrace or diminish the Divine image in our fellow.” The diversity of humanity is a crucial component of this understanding. After all, we learn in 1:27 that G-d created mankind b’tzelem Elohim, “in [the divine] image.” [Michael Mantell, PhD]

This week’s parasha begins with “Listen, O heavens, and I will speak! And let the earth hear the words of my mouth!”

הַאֲזִינוּ הַשָּׁמַיִם וַאֲדַבֵּרָה וְתִשְׁמַע הָאָרֶץ אִמְרֵי־פִי

The parasha immediately draws our attention to two key words, two essential capabilities, to key gifts, hearing and listening. To see that though, depends on two other facilities, vision and sight. Let’s understand this in the service of our striving to live a more fully engaged life, with more openness and receptivity to the world around us. (To read more, please click on the headline.)