Michael Leo Samuel-Rabbi

Rabbi Michael Leo Samuel

Rabbi Michael Leo Samuel is spiritual leader of Temple Beth Shalom in Chula Vista, California.

His books, available on Amazon, include:

*A Shepherd’s Song
*Gentle Judaic Wisdom for a Troubled World
*Maimonides Hidden Torah Commentaries: Genesis 1-21
*Maimonides Hidden Torah Commentaries: Genesis: 22-50
*Rediscovering Philo of Alexandria: A First Century Torah Commentator (Vol 1): Genesis
*Rediscovering Philo of Alexandria: A First Century Torah Commentator (Vol 2): Exodus
*Rediscovering Philo of Alexandria: A First Century Torah Commentator (Vol 3) Leviticus
*Rediscovering Philo of Alexandria: A First Century Torah Commentator(Vol 4) Numbers
*Rediscovering Philo of Alexandria: A First Century Torah Commentator (Vol 5) Deuteronomy

The eye of prophecy?

Great writers of science fiction literature often have a keen intuition of what the future might bring. Whether you read H.P. Lovecraft or H. G. Wells, whose science-fiction writings makes the impossible seem almost believable. H.G. Wells’ is probably best known for his classical story, The Time Machine, which he published in 1895. His insights into the future were prescient in many ways. Wells anticipated many technological changes, e.g., wars conducted in the air; the sexual revolution; motorized vehicles, world-wars, a federalized Europe (think: European Union), the emergence of the atomic bomb. Wells especially anticipated the dystopian genre. The same could be said about Gene Roddenberry’s Star Trek series. [Rabbi Dr. Michael Leo Samuel}

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Books, Poetry & Short Stories, Jewish Religion, Michael Leo Samuel-Rabbi

The chutzpah of the contrarian child

When we read in the Haggadah about the Four Children, one wise, one “wicked,” one simple, and one who is too young to ask questions, it is the “wicked,” son, whom I preferably identify as “the contrarian child.” His question cuts to the essence of the holiday: “What does this holiday mean to you?” The contrarian son’s honesty is refreshingly different from the other sons at the seder.  [Rabbi Dr. Michael Leo Samuel]

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Jewish Religion, Michael Leo Samuel-Rabbi

God and the problem of suffering

he senseless deaths seen in the coronavirus pandemic challenges religious people’s concept of God. How does one reconcile our faith in a personal God who loves life, but allows a natural evil to destroy everything in its path? What kind of God—if any—can allow the suffering of innocent children? Every natural catastrophe seems to make the belief in a personal God seem unlikely. [Rabbi Dr. Michael Leo Samuel]

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Jewish Religion, Michael Leo Samuel-Rabbi

Will the Messiah come this year?

Ever since the coronavirus started, many of my congregants asked me whether this year might be the year of the Messiah’s arrival. A couple of days I ago, I came across an earlier article about how the Israeli Health Ministry Yaakov Litzman has done a poor job in managing the coronavirus crisis that we see in the Haredi (Ultra-Orthodox) community in Israel. The pandemic has impacted their community, as much as four to eight times faster than elsewhere in Israel. [Rabbi Dr. Michael Leo Samuel]

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Jewish History, Jewish Religion, Michael Leo Samuel-Rabbi

Passover awakens Jewish memory

Passover is a unique holiday. While most people tend to see themselves as a product of the present, the Jew is different in one basic respect. Regardless of denomination, Jews are a people forged by the fiery crucible of memory. We say in the Passover Haggadah, “We were slaves to Pharaoh in Egypt . . .Had not the Holy Blessed One taken us out of Egypt, then we and our children, and our grandchildren would still be slaves to Pharaoh in Egypt.” [Rabbi Dr. Michael Leo Samuel]

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Jewish Religion, Michael Leo Samuel-Rabbi

When the Haredim met Humpty Dumpty

Although Haredim, also known as ultra-Orthodox, make up only 12 percent of Israel’s population, the Haredim account for 40 to 60 percent of the coronavirus patients at four major hospitals, hospital officials told Israeli news media. The true dimensions of the epidemic among the Haredim can only be estimated because testing is rare. All of this has occurred under Rabbi Litzman’s watch. And to make the situation even worse, he himself contracted the virus. All of this could have been avoided, had he committed to the same rules of social-distancing he was supposed to have recommended to his communities.[1] [Rabbi Dr. Michael Leo Samuel]

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Jewish Religion, Michael Leo Samuel-Rabbi, Middle East

Humans — and countries — always responsible for actions

The Mishnah discusses an interesting case concerning an individual assuming personal liability for damages that one inadvertently causes to another. The text reads: “A human being is always considered ‘forewarned’ and is responsible in all situations where he inadvertently or purposely caused damage to another—whether he was awake, or even if he was asleep. If someone blinded another person’s eye, or broke his vessels, he must pay full damages. [Rabbi Dr. Michael Leo Samuel]

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International, Jewish Religion, Michael Leo Samuel-Rabbi

Pandemics in an age of political correctness

When President Trump referred to the coronavirus, he referred to it several times as “the Chinese Virus.” This led to a barrage of criticisms claiming the President was stigmatizing Chinese Americans and other Asian ethnicities in this country. Looking at the comment, I thought it reaffirmed Rahm Emanuel’s cynical remark: “Never let a good crisis go to waste.” Actually, it was not Emanuel who originated this remark, it was Winston Churchill who first said, “Never let a good crisis go to waste.” When seen through the lens of realpolitik, Nancy Pelosi’s and Joe Biden’s accusation that Trump is a racist is clever—especially in an election year. [Rabbi Dr. Michael Leo Samuel]

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International, Michael Leo Samuel-Rabbi, Science, Medicine, & Education

DeBlasio stumbles over First Amendment

New York City Mayor Bill de Blasio has a penchant for making controversial comments. As a politician who always tries to win the loyalty of his constituency, it is quite possible he may have dug a hole for himself that he cannot climb out of. The Mayor said: “If your congregation continues to meet, you could be done for good. If you go to your synagogue, if you go to your church and attempt to hold services, after having been told so often not to, our enforcement agents will have no choice, but to shut down those services, … I don’t say that with any joy. It’s the last thing I would like to do, because I understand how important people’s faiths are to them, and we need our faith in this time of crisis. But we do not need gatherings that will endanger people.”[1] [Rabbi Dr. Michael Leo Samuel]

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Michael Leo Samuel-Rabbi, USA

Cremation, Judaism, and the coronavirus

It is with surprise, one of Israel’s leading Modern Orthodox Rabbis, Kenneth Brander, who is the dean of the Israeli Ohr Torah Stone network of institutions, came out with an unexpected ruling: bodies infected by the coronavirus ought to be cremated in order to save the life of the living. One such person in Buenos Aires was cremated despite protests from his community. This ruling applies only when the government demands that cremations take place for the health of the public. In places like Italy or Britain, the governments there have made an exception to the faith communities. [Rabbi Dr. Michael Leo Samuel]

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Jewish Religion, Michael Leo Samuel-Rabbi